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The Specialist s Hat has become a touchstone for a number of overlapping literary movements (magic realism, slipstream, interstitial, metafiction, hat knitting patterns fabulation, weird fiction), and there is good reason for this. It infuses tropes drawn from Gothic tales such as Horace Walpole s Castle of Otranto or ghost stories such as M. R. James s classic Oh, Whistle hat for summer and I ll Come to You, My Lad with a playfully postmodern sensibility. The story has a peculiar lightness to it, as it weaves together children s games, fairy tales, oral histories, and snatches of poetry whose deliberate awfulness amuses us even as it unsettles us.
This sort of brilliant cognitive dissonance is a hallmark of Link s particular brand of fiction.Suppose, indeed! What a horrifying thought! That element of horror was something }i~ek picked up on in Lacan hat wholesale s account of the lamella, leading him to make the leap between the psychoanalytical concept (the lamella represented for Lacan the libido or the death drive ) and the horror genre.
And in fact it is the lamella that they themselves seem to become. Think about it. They gain the ability to move strangely, to vanish up the chimney and fly, if they want to, from the bed; they are trapped in a kind of pre sexual stasis between ten and eleven; they are indivisible:So what might }i~ek say about this? Recall that the lamella is itself a representation of the libido in Lacanian theory. He describes it as the irrepressible sexual urge, the death drive, the drive for an uncanny excess of life.
It is represented in bucket hat kangol a range of literary guises from Poe s maelstrom to the horror at the end of Joseph Conrad s Heart of Darkness to Lovecraft s elder god Cthulhu, a creature who presents such a dangerous vision of the universe that he cannot be seen without causing madness: The Specialist s Hat terrifies us in much the same way that Lovecraft terrifies us: it hints at an encounter with something which is beyond the realm of our experience death and yet which is simultaneously so deeply embedded in our own nature that it is always already there .